Book 7 - POLYMNIA
[7.173] Hereupon the Greeks determined to send a body of foot to Thessaly by sea, which should defend the pass of Olympus. Accordingly a force was collected, which passed up the Euripus, and disembarking at Alus, on the coast of Achaea, left the ships there, and marched by land into Thessaly. Here they occupied the defile of Tempe; which leads from Lower Macedonia into Thessaly along the course of the Peneus, having the range of Olympus on the one hand and Ossa upon the other. In this place the Greek force that had been collected, amounting to about 10,000 heavy-armed men, pitched their camp; and here they were joined by the Thessalian cavalry. The commanders were, on the part of the Lacedaemonians, Evaenetus, the son of Carenus, who had been chosen out of the Polemarchs, but did not belong to the blood royal; and on the part of the Athenians Themistocles, the son of Neocles. They did not however maintain their station for more than a few days; since envoys came from Alexander, the son of Amyntas, the Macedonian, and counselled them to decamp from Tempe, telling them that if they remained in the pass they would be trodden under foot by the invading army, whose numbers they recounted, and likewise the multitude of their ships. So when the envoys thus counselled them, and the counsel seemed to be good, and the Macedonian who sent it friendly, they did even as he advised. In my opinion what chiefly wrought on them was the fear that the Persians might enter by another pass, whereof they now heard, which led from Upper Macedonia into Thessaly through the territory of the Perrhaebi, and by the town of Gonnus - the pass by which soon afterwards the army of Xerxes actually made its entrance. The Greeks therefore went back to their ships and sailed away to the Isthmus.
[7.174] Such were the circumstances of the expedition into Thessaly; they took place when the king was at Abydos, preparing to pass from Asia into Europe. The Thessalians, when their allies forsook them, no longer wavered, but warmly espoused the side of the Medes; and afterwards, in the course of the war, they were of the very greatest service to Xerxes.
[7.175] The Greeks, on their return to the Isthmus, took counsel together concerning the words of Alexander, and considered where they should fix the war, and what places they should occupy. The opinion which prevailed was that they should guard the pass of Thermopylae; since it was narrower than the Thessalian defile, and at the same time nearer to them. Of the pathway, by which the Greeks who fell at Thermopylae were intercepted, they had no knowledge, until, on their arrival at Thermopylae, it was discovered to them by the Trachinians. This pass then it was determined that they should guard, in order to prevent the barbarians from penetrating into Greece through it; and at the same time it was resolved that the fleet should proceed to Artemisium, in the region of Histiaeotis, for, as those places are near to one another, it would be easy for the fleet and army to hold communication. The two places may be thus described.
[7.176] Artemisium is where the sea of Thrace contracts into a narrow channel, running between the isle of Sciathus and the mainland of Magnesia. When this narrow strait is passed you come to the line of coast called Artemisium; which is a portion of Euboea, and contains a temple of Artemis (Diana). As for the entrance into Greece by Trachis, it is, at its narrowest point, about fifty feet wide. This however is not the place where the passage is most contracted; for it is still narrower a little above and a little below Thermopylae. At Alpini, which is lower down than that place, it is only wide enough for a single carriage; and up above, at the river Phoenix, near the town called Anthela, it is the same. West of Thermopylae rises a lofty and precipitous hill, impossible to climb, which runs up into the chain of Oeta; while to the east the road is shut in by the sea and by marshes. In this place are the warm springs, which the natives call "The Cauldrons"; and above them stands an altar sacred to Hercules. A wall had once been carried across the opening; and in this there had of old times been a gateway. These works were made by the Phocians, through fear of the Thessalians, at the time when the latter came from Thesprotia to establish themselves in the land of Aeolis, which they still occupy. As the Thessalians strove to reduce Phocis, the Phocians raised the wall to protect themselves, and likewise turned the hot springs upon the pass, that so the ground might be broken up by watercourses, using thus all possible means to hinder the Thessalians from invading their country. The old wall had been built in very remote times; and the greater part of it had gone to decay through age. Now however the Greeks resolved to repair its breaches, and here make their stand against the barbarian. At this point there is a village very nigh the road, Alpeni by name, from which the Greeks reckoned on getting corn for their troops.
[7.177] These places, therefore, seemed to the Greeks fit for their purpose. Weighing well all that was likely to happen, and considering that in this region the barbarians could make no use of their vast numbers, nor of their cavalry, they resolved to await here the invader of Greece. And when news reached them of the Persians being in Pieria, straightway they broke up from the Isthmus, and proceeded, some on foot to Thermopylae, others by sea to Artemisium.
[7.178] The Greeks now made all speed to reach the two stations; and about the same time - the Delphians, alarmed both for themselves and for their country, consulted the god, and received for answer a command to "pray to the winds, for the winds would do Greece good service." So when this answer was given them, forthwith the Delphians sent word of the prophecy to those Greeks who were zealous for freedom, and, cheering them thereby amid the fears which they entertained with respect to the barbarian, earned their everlasting gratitude. This done, they raised an altar to the winds at Thyia (where Thyia, the daughter of Cephissus, from whom the region takes its name, has a precinct), and worshipped them with sacrifices. And even to the present day the Delphians sacrifice to the winds, because of this oracle.
[7.179] The fleet of Xerxes now departed from Therma; and ten of the swiftest sailing ships ventured to stretch across direct for Sciathus, at which place there were upon the look-out three vessels belonging to the Greeks, one a ship of Troezen, another of Egina, and the third from Athens. These vessels no sooner saw from a distance the barbarians approaching than they all hurriedly took to flight.
[7.180] The barbarians at once pursued, and the Troezenian ship, which was commanded by Prexinus, fell into their hands. Hereupon the Persians took the handsomest of the men-at-arms, and drew him to the prow of the vessel, where they sacrificed him; for they thought the man a good omen to their cause, seeing that he was at once so beautiful, and likewise the first captive they had made. The man who was slain in this way was called Leo; and it may be that the name he bore helped him to his fate in some measure.
[7.181] The Eginetan trireme, under its captain, Asonides, gave the Persians no little trouble, one of the men-at-arms, Pythes, the son of Ischenous, distinguishing himself beyond all the others who fought that day. After the ship was taken this man continued to resist, and did not cease fighting till he fell quite covered with wounds. The Persians who served as men-at-arms in the squadron, finding that he was not dead, but still breathed, and being very anxious to save his life, since he had behaved so valiantly, dressed his wounds with myrrh, and bound them up with bandages of cotton. Then, when they were returned to their own station, they displayed their prisoner admiringly to the whole host, and behaved towards him with much kindness; but all the rest of the ship's crew were treated merely as slaves.
[7.182] Thus did the Persians succeed in taking two of the vessels. The third, a trireme commanded by Phormus of Athens, took to flight and ran aground at the mouth of the river Peneus. The barbarians got possession of the bark but not of the men. For the Athenians had no sooner run their vessel aground than they leapt out, and made their way through Thessaly back to Athens.
When the Greeks stationed at Artemisium learnt what had happened by fire-signals from Sciathus, so terrified were they, that, quitting their anchorage-ground at Artemisium, and leaving scouts to watch the foe on the highlands of Euboea, they removed to Chalcis, intending to guard the Euripus.
[7.183] Meantime three of the ten vessels sent forward by the barbarians advanced as far as the sunken rock between Sciathus and Magnesia, which is called "The Ant," and there set up a stone pillar which they had brought with them for that purpose. After this, their course being now clear, the barbarians set sail with all their ships from Therma, eleven days from the time that the king quitted the town. The rock, which lay directly in their course, had been made known to them by Pammon of Scyros. A day's voyage without a stop brought them to Sepias in Magnesia, and to the strip of coast which lies between the town of Casthanaea and the promontory of Sepias.
[7.184] As far as this point then, and on land, as far as Thermopylae, the armament of Xerxes had been free from mischance; and the numbers were still, according to my reckoning, of the following amount. First there was the ancient complement of the twelve hundred and seven vessels which came with the king from Asia - the contingents of the nations severally - amounting, if we allow to each ship a crew of two hundred men, to 241,400 - Each of these vessels had on board, besides native soldiers, thirty fighting men, who were either Persians, Medes, or Sacans; which gives an addition of 36,210. To these two numbers I shall further add the crews of the penteconters; which may be reckoned, one with another, at fourscore men each. Of such vessels there were (as I said before) three thousand; and the men on board them accordingly would be 240,000. This was the sea force brought by the king from Asia; and it amounted in all to 517,610 men. The number of the foot soldiers was 1,700,000; that of the horsemen 80,000; to which must be added the Arabs who rode on camels, and the Libyans who fought in chariots, whom I reckon at 20,000. The whole number, therefore, of the land and sea forces added together amounts to 2,317,610 men. Such was the force brought from Asia, without including the camp followers, or taking any account of the provision- ships and the men whom they had on board.
[7.185] To the amount thus reached we have still to add the forces gathered in Europe, concerning which I can only speak from conjecture. The Greeks dwelling in Thrace, and in the islands off the coast of Thrace, furnished to the fleet one hundred and twenty ships; the crews of which would amount to 24,000 men. Besides these, footmen were furnished by the Thracians, the Paeonians, the Eordians, the Bottiaeans, by the Chalcidean tribes, by the Brygians, the Pierians, the Macedonians, the Perrhaebians the Enianians, the Dolopians, the Magnesians, the Achaeans and by all the dwellers upon the Thracian sea-board; and the forces of these nations amounted, I believe, to three hundred thousand men. These numbers, added to those of the force which came out of Asia, make the sum of the fighting men 2,641,610.
[7.186] Such then being the number of the fighting men, it is my belief that the attendants who followed the camp, together with the crews of the corn-barks, and of the other craft accompanying the army, made up an amount rather above than below that of the fighting men. However I will not reckon them as either fewer or more, but take them at an equal number. We have therefore to add to the sum already reached an exactly equal amount. This will give 5,283,220 as the whole number of men brought by Xerxes, the son of Darius, as far as Sepias and Thermopylae.
[7.187] Such then was the amount of the entire host of Xerxes. As for the number of the women who ground the corn, of the concubines, and the eunuchs, no one can give any sure account of it; nor can the baggage-horses and other sumpter-beasts, nor the Indian hounds which followed the army, be calculated, by reason of their multitude. Hence I am not at all surprised that the water of the rivers was found too scant for the army in some instances; rather it is a marvel to me how the provisions did not fail, when the numbers were so great. For I find on calculation that if each man consumed no more than a choenix of corn a day, there must have been used daily by the army 110,340 medimni, and this without counting what was eaten by the women, the eunuchs, the sumpter-beasts, and the hounds. Among all this multitude of men there was not one who, for beauty and stature, deserved more than Xerxes himself to wield so vast a power.
[7.188] The fleet then, as I said, on leaving Therma, sailed to the Magnesian territory, and there occupied the strip of coast between the city of Casthanaea and Cape Sepias. The ships of the first row were moored to the land, while the remainder swung at anchor further off. The beach extended but a very little way, so that they had to anchor off the shore, row upon row, eight deep. In this manner they passed the night. But at dawn of day calm and stillness gave place to a raging sea, and a violent storm, which fell upon them with a strong gale from the east - a wind which the people in those parts call Hellespontias. Such of them as perceived the wind rising, and were so moored as to allow of it, forestalled the tempest by dragging their ships up on the beach, and in this way saved both themselves and their vessels. But the ships which the storm caught out at sea were driven ashore, some of them near the place called Ipni, or "The Ovens," at the foot of Pelion; others on the strand itself; others again about Cape Sepias; while a portion were dashed to pieces near the cities of Meliboea and Casthanaea. There was no resisting the tempest.
[7.189] It is said that the Athenians had called upon Boreas to aid the Greeks, on account of a fresh oracle which had reached them, commanding them to "seek help from their son-in-law." For Boreas, according to the tradition of the Greeks, took to wife a woman of Attica, viz., Orithyia, the daughter of Erechtheus. So the Athenians, as the tale goes, considering that this marriage made Boreas their son-in-law, and perceiving, while they lay with their ships at Chalcis of Euboea, that the wind was rising, or, it may be, even before it freshened, offered sacrifice both to Boreas and likewise to Orithyia, entreating them to come to their aid and to destroy the ships of the barbarians, as they did once before off Mount Athos. Whether it was owing to this that Boreas fell with violence on the barbarians at their anchorage I cannot say; but the Athenians declare that they had received aid from Boreas before, and that it was he who now caused all these disasters. They therefore, on their return home, built a temple to this god on the banks of the Ilissus.
[7.190] Such as put the loss of the Persian fleet in this storm at the lowest say that four hundred of their ships were destroyed, that a countless multitude of men were slain, and a vast treasure engulfed. Ameinocles, the son of Cretines, a Magnesian, who farmed land near Cape Sepias, found the wreck of these vessels a source of great gain to him; many were the gold and silver drinking-cups, cast up long afterwards by the surf, which he gathered; while treasure-boxes too which had belonged to the Persians, and golden articles of all kinds and beyond count, came into his possession. Ameinocles grew to be a man of great wealth in this way; but in other respects things did not go over well with him: he too, like other men, had his own grief - the calamity of losing his offspring.
[7.191] As for the number of the provision craft and other merchant ships which perished, it was beyond count. Indeed, such was the loss, that the commanders of the sea force, fearing lest in their shattered condition the Thessalians should venture on an attack, raised a lofty barricade around their station out of the wreck of the vessels cast ashore. The storm lasted three days. At length the Magians, by offering victims to the Winds, and charming them with the help of conjurers, while at the same time they sacrificed to Thetis and the Nereids, succeeded in laying the storm four days after it first began; or perhaps it ceased of itself. The reason of their offering sacrifice to Thetis was this: they were told by the Ionians that here was the place whence Peleus carried her off, and that the whole promontory was sacred to her and to her sister Nereids. So the storm lulled upon the fourth day.